Friday, October 20, 2017

Barbara Cummings
Brooklyn Museum: Black Radical Women 1965-1985
We Wanted a Revolution
Empress Akweke 1975 (Dindga McCannon)
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Introduction
My term final was to explore the Brooklyn Museum of which my focus of interest was focusing on the work of black women artists, We Wanted a Revolution: Black Radical Women, 1965–85 examines the political, social, cultural, and real priorities of women of color during the coming of second-wave feminism.  We Wanted a Revolution: is part of A Year of Yes: Reimagining Feminism at the Brooklyn Museum, a yearlong series of exhibitions celebrating the 10th anniversary of the Elizabeth A. Sackler Center for Feminist Art. (1) The collection of African art at the Brooklyn Museum is one of the oldest and finest in the world. William Siegmann  worked from 1978 to 2009 as its African art curator, this was a catalogue, published just after his retirement, features more than 130 handiworks  from the collection.
Observation
During my visit I was quite impressed with a large number of the pieces of art.   The pieces I enjoyed the most, was the dinner Party, and tell you why I believe this piece of art was created. The room looks of royalty and the detail of each piece show the character of the person displayed. The unique outline structure displays the outline  and details of each settings was a view I will never forget, yet they  can see each other within their personal spaces. The room itself was  breathtaking.
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Judy Chicago (American, born 1939). The Dinner Party, 1974–79  


The dinner party was made by  Judy Chicago.  She is  an American feminist artist, and  art educator. The dinner party  is a massive ceremonial banquet, arranged on a triangular table with a total of thirty-nine place settings, each commemorating an important woman from history. (3) The settings consist of embroidered runners, gold chalices and utensils, and china-painted porcelain plates with raised central motifs that are based on vulvar and butterfly forms and rendered in styles appropriate to the individual women being honored.(3) The names of another 999 women are inscribed in gold on the white tile floor below the triangular table.  (3) The picture is hard to show the elegance of each piece. The Dinner Party celebrates the accomplishments of women throughout history and is widely regarded as the first epic feminist artwork.
What captured my Interest
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Committee to Defend the Black Panthers, 1970 (Cut and pasted colored paper, pencil and press-type on paper) he Museum of Modern Art, New York: The Abby Aldrich Rockefeller Endowment for prints, 2016, 236,2016

What really caught my attention was how the museum did an outstanding job in   exhibiting the experiences and talents of the women of color.  For example there were diverse groups but the were women who were feminism, political action, art production, and art history in this significant historical period. In fact one of the artist that had pieces displayed at the Brooklyn Museum was Faith Ringgold a feminist whose features quotations from important african American women such as Sojourner Truth and Harriet Tubman who'd combining language and gestural painting was to stimulate the mind about the experience of black women in the United States.
This poster  was a personal guest of solidarity by Faith Ringgold which was to support  the Black Panthers. To her knowing it was rejected because it had group address and phone number on it.  The Group founded in 1966 for Self Defense they reached a height of it membership in 1970 when Ringgold conceived  her poster. This poster was actively undermined and harred by FBI when Director J Edgar Hoover called the Panthers greatest threat to internal security of the county.
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Faith Ringgold American born 1930- Acrylic on Canvas
(Courtesy of ACA Galleries, New York)
This pic is  Ringgold blends of African American quilting techniques, Tibetan thangka painting forms, and Chisholm’s own world in a colorful tribute to her pioneering breakthrough at the intersec of gender, race, and politics.  There was such  wide variety of diverse group of artists and activists who lived and worked at the intersections of avant-garde art worlds, radical political movements, and profound social change, the exhibition features a wide array of work, including conceptual, performance, film, and video art, as well as photography, painting, sculpture, and printmaking.
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Dindga McCannon Revolutionary Sister,  1971
Dindga McCannon Revolutionary Sister,  1971 in the show “We Wanted a Revolution: Black Radical Women, 1965-1985” at the Brooklyn Museum.  It display a mixed media of construction on wood. The piece has a piece which motivated her for making Revolutionary Sister: Just a few lines in Quote” In the 60’s and 70’s we didn’t have many women warriors (that we were aware of) so I created my own. Her headpiece is made from recycled mini flag poles. The shape was inspired by my thoughts on the statue of liberty; she represents freedom for so many but what about us (African Americans).........Just to a little more about artist Dindga  McCannon, a harlem native  born July 31, 1947,  an African-American known as a  quilter, author and illustrator.  She knew she wanted to be an artist since she was 10. She is self-taught and works  intuitively. Calling herself a "fiber artist" she works at "fusing my fine art "training" with the traditional women's needlework taught to me by my mother, Lottie K. Porter and grandmother Hattie Kilgo-sewing", beading, embroidery and quilting into what is now known as Art Quilts.[1] Her work is a celebration of women's lives, portraits. Her art is a window into "history."  

( 1) Harlem Open Artists Studio Tour Archived 2016-03-04 at the Wayback Machine.
(2)The Elizabeth A. Sackler Center for Feminist Art was established through the generosity of the Elizabeth A. Sackler Foundation.
(3) https://www.brooklynmuseum.org/exhibitions/dinner_party






Tuesday, May 9, 2017

Semester Project Description

Hi everyone!

We have had quite a semester! In this class, we were able to learn about incredible women that have been neglected over the years for their immense talent. I've written an essay that focuses on how women have had struggled in the past with gaining a political stance and gaining recognition. Under the presidency of Donald Trump, women have had lost the faith in the American system. In order to protest his presidency, women around the country marched for their rights. Even after years, women have no political progression in the world. By writing this essay, I've highlighted how women have marched for their equality, and intertwined it with how women in Art suffer the same non-recognition. The art world has been dominated by men willing to overstep and establish their presence, while women hid in their shadows. The presence of women in art has slowly been escalating as our nation regresses to the past. My essay is titled "Same Difference" to highlight the fact that women are different from men in various ways but does that mean that they stand behind them? Of course not! Women deserve the equality that establishes their presences as equals, but highlights their differences instead of masquerading them as weakness. I posted the essay to show a timeline of how women have had to fight their battles in the political and art world.

Check out this Tumblr Page:

https://artispolitics.tumblr.com/

Extra Credit: Brooklyn Museum

Emily Zuniga
Professor Cacoilo
Art and Women

The Brooklyn Museum


Going to the Brooklyn Museum was awesome to the say the least. I was excited to see the exhibitions, most importantly, The Dinner Party. I never went farther than Manhattan so it was a cool experience to go outside of my comfort zone. The museum itself is very modern and serene. 















 Judy Chicago's The Dinner Party

Judy Chicago, The Dinner Party, 1974–79.
Judy Chicago's installation at the museum is massive and captivating. The detail put into every plate setting and the tile work that each setting stands upon is mesmerizing. Celebrating female figures, historically and mythically, that have impacted civilization, yet have been overlooked. Chicago gives each one a unique place setting that represent her interpretation of them. All the porcelain plates resemble flowers, wombs, and vulva playing on the female sexuality in her feminist piece. Place on embroidered tablecloths, every female's name is at the bottom and decorated with characteristics of the women. Each plate is delicately molded and painted through Chicago's vision. By giving them a place setting, Chicago is honoring these women who were unable to obtain the deserved recognition in their time period. Referencing the Last Supper, Judy Chicago's installation plays on the idea that women are behind everything, yet only men are recognized. Considered it radical at the time, her art shook art critics and was condoned to be to liberal or not even considered art by definition. The Dinner Party gives viewers the massive notion that women have come a long way in society and by physically giving them a place setting keeps them alive in today's patriarchal world. Chicago's work reveals the breadth of research of art history, feminism, and general history to understand their struggles. Going beyond the books, Judy Chicago brought the accomplishment of previous women to life and dealing with female subject matter. The Dinner Party in total represents 1,038 women in history, 39 of them are represented by a place setting and other 999 names are inscribed in the heritage floor. The floor is made up of more than 2,000 white tiles with gold script lettering. Chicago is known for her large collaborative art installation pieces which examine the role of women in history and culture. 
Judy Chicago, The Dinner Party, 1974–79.
The most significant element in this artwork is texture. Each plate has a design where you can visually see the texture and can imagine what the design would feel like if you could actually touch it. The most significant principle is emphasis and focal point. Each setting has a focal point of the circular china plate in the middle of the runner. This plate represents the most important statement of the piece, that is why it is located in the center. The focal point is symbolizing the women in which Chicago is representing at each setting. Chicago wants you to notice the center piece, she makes emphasis on each setting by using her design of the vulvar or butterfly form. By having the plate be the focal point, it draws the viewers eye to the center of the place setting, recognizing what is important about this artwork, and knowing women are important in our history. Chicago created this large piece to show the achievements of women, and she choose to use historical women to make her point to the viewer.
Judy Chicago, The Dinner Party, 1974–79.

Judy Chicago, The Dinner Party, 1974–79.




















Themes of gender are definitely illustrated with each plate setting resembling female genitalia. Furthermore, Chicago reclaims stereotypes of femininity by emphasizing domesticity through the form of the installation.  The installation itself, a dinner table, reflects the expected domestic responsibilities of women to cook meals and prepare the dinner table. Chicago ties in more motifs of female gender roles through the focus on craftsmanship: all the table clothes and ceramics are made by hand. Chicago uses these crafts to emphasize, affirm and reclaim the feminine identity.
The Dinner Party serves as a reflection of the growing social acknowledgement and recognition of women in American society. This empowering set up glorifies and emphasizes on the female body. 

Judy Chicago, The Dinner Party, 1974–79.

Judy Chicago, The Dinner Party, 1974–79.

Judy Chicago,  The Dinner Party, 1974–79.





Bibliography:
https://www.brooklynmuseum.org/exhibitions/dinner_party
http://www.judychicago.com/gallery/the-dinner-party/dp-artwork/

Sunday, April 30, 2017

Extra credit

Wilfredo Jimenez
Professor Cacoilo
Art and women

Extra Credit Post:
The Gateway Projects-
Hiba Schahbaz: Self Portrait
           
            Born in Karachi Pakistan, Hiba is a Brooklyn based artist who focused on miniature painting and graduated from the Pratt institute in New York City; with international gallery and fairs including the Vienna Art Fair, she is considered one of the most influential artist in New York and the world.

I use the female figure to unfold a narrative that transcends cultural and political boundaries. I tell my own story while heavily embellishing it with imagination and metaphor. And although the protagonist in the work is me, she also carries a dual, existential meaning. I often use the female form as a tool, portraying thoughts and concerns from socio-cultural and political realms.”

This exhibition focused on what Hiba calls the “Gaze” known better to us as the male gaze. In her gallery show she questions the male gaze and challenges the ideals and origins of it. The paintings portray her in the nude posing for the male audience, she includes herself as the subject to challenge the patriarchy and force the audience to comprehend her point of view on the matter. I believe that the most successful part of this show is the way in which the audience is able to relate to the work and to the artist by her sharing her intimacy with the audience and creating trust. The naked body is sacred, and allowing someone to view you in your true self is a way of inviting them into your personal live. 

Growing up in a traditional Muslim country she women are not allowed to do as they please and they struggle for freedom to make their own choices; the man and parents dictate what goes and when it is done not leaving any breathing room for individuality. Failure to comply creates conflict that in most cases results in violent behavior and death, Hiba's criticism and exposure of her true-self is in violation of these beliefs and rules which makes her a target in her country and religion but the exhibition is successful because people like me get to experience her feelings in an attempt to relate and create awareness. 

Taking on the male gaze is taking on history itself, our modern society works based on the male gaze through media and print, corporations choose what to soon feed us and how much subjective content should be exhibited on a daily basis. Schahbaz challenges this idea by being the author, subject, and object; showing her knowledge, experience, and conceptual thinking all in one idea. We threat women as symbols and objects violating their rights to be and denying their development. These stylistic paintings provide the truth.


My favorite painting was "Self Portrait as The Grand Odalisque". As i gazed on it i felt a strong connection between her presence and nature, i come from a country were people are intimate and personal and the composition and ornamental elements of this paintings reminded me of the way my people carry themselves. It spoke of purity, simplicity, beauty, uniqueness and so many other things, the carvings were perfect and I believe that they can have a show of their own. It speaks to me as a study of the mind and dreams, wishes of freedom and desire to break the chains of the patriarchy, her face is shown as someone who has a lot to say but can't, someone who is forced to wait to express themselves.





Work Cited
"ABOUT." Hiba Schahbaz. N.p., n.d. Web. 28 Apr. 2017.

Saturday, April 29, 2017

Extra Credit Assignment

Jon-Carlos Sosa
Professor Cacoilo
April 29, 2017
Extra Credit Assignment


The Newark Museum

The Newark Museum located in Newark, New Jersey is a prestigious museum that carries an incredible amount of distinguished art collections from around the globe.  The Museum has collections from Western Hemisphere and also has collections that include Japanese, Chinese, Korean, Indian and Southeast Asian Art.  A main focus in this museum is the american art collection called "Seeing America".  "The renowned American art collection, on view in Seeing America, ranges from Colonial portraiture to a superb collection of Hudson River School landscape paintings, folk  and outsider art, as well as major works of modern and contemporary art in all media." (Newark)

From the "Seeing America" collection, it was essential to focus on the 18th  & 19th-Century exhibit.  The exhibit has many different sub galleries and the main attraction that I would like to focus on on two paintings from  the "Gretchen W. and James L. Johnson Gallery".

The first painting I would like to focus on from the selected gallery is Florine Stettheimer's Flower Piece from 1921. 


 The message in the title displayed the flower piece to be as:

 "Stettheimer has used an abstract vocabulary to create an image that has a sense of delicacy, whimsy and beauty.  The handles and stem of the vase look so fragile they would break if disturbed.  The paint in the flowers seems to have a all its own, at moments becoming thick and having tremendous presence, other time becoming lines of color that have nothing to do with making the flowers look real."

The message I feel addresses the issue of gender, patriarchy and feminism.  It represents these issues from all through the flowers, representing the female gender, which are living in this weak vase.  Moreover, the vase can be ideally representing this society and its weak mind of gender roles in this patriarchy structure of the 1920s.  

The artwork actually does catch the eye.  It catches the eye with the variety of color and ideal flowers painted for the audience to see.  I think without the description provided by the little plaque, it may go unnoticed to just a regular bystander with no art background.

It is an important to the discussion art due to impact it contributed to modernism movement.  The exhibition gallery for this museum does impact the significance of the painting.  It can be seen with other paintings that help contribute to the modernism movement.  An example of an other painting from the same gallery is Georgia O'Keefe's White Flower on Red Earth, No. 1 from 1943.  Overall, with the use of the gallery, it does creates a feeling for an observer to create a wonder to why are the images being painting and what is the true meaning being represented.  It encourages the observer to look outside of the museum for answers.




















Work Cited:

Newark Museum Visitor's Guide. (n.d.). Retrieved April 29, 2017, from http://www.newarkmuseum.org/sites/default/files/NewarkMuseum_VisitorGuide.pdf